community responsibility : ​ค้นหาหนังสือธรรมะ หน้า 2 / 2

and study the Dhamma to the best of their ability. By passing on the knowledge monks learn from the teachings of Lord Buddha, monks are in return offering a gift that is more valuable than anyth

This text discusses the reciprocal relationship between monks and the community through the exchange of alms and teachings. The author emphasizes the importance of monks learning the Dhamma to offer v

156. WILLING TO ACCEPT HARDSHIP I pursue Perfections with the goal to attain Nibbana after I have vanquished all Mara. As long as Mara still remains I will not allow myself to enter Nibbana. My mind i

The text discusses the pursuits of perfection and the goal of attaining Nibbana by vanquishing Mara. The author emphasizes the willingness to accept hardship and lower ego to transform potential confl

Chapter 32 Teaching Children to Live by the Five Precepts It is not an overstatement to say that teaching children to abide by the Five Precepts is the most important responsibility of their parents;

Teaching children to abide by the Five Precepts is crucial for shaping their futures and that of society. It is the responsibility of parents to impart these teachings, as many adults struggle to unde

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

This text discusses the concept of the 'Beauty of Mind,' emphasizing responsibility through the use of four requisites: clothing, food, shelter, and medicine, alongside daily activities and job respon

YUWA CAMP was fun, happy and educative. All mentors were kind. I am sure the newcomers will have good time there just like I had. YUWA CAMP taught me to become a self-reliant, competent and good perso

YUWA CAMP is a joyful and educational experience that fosters self-reliance and good character in children. Mentors and participants share their positive experiences, friendships made, and the values

The OCR result from the image is: "The Dhammakaya Volunteers for Global Ethics The Dhammakaya Volunteers programme gives students, civil servants and the general public an opportunity to render inva

The Dhammakaya Volunteers programme offers students and the general public a chance to assist the Dhammakaya Foundation. Over the last decade, the foundation's activities have grown beyond the capacit

162. ABIDE BY THE RULES Abide by the rules and regulations of the places where we find ourselves. When I first arrived at Wat Paknam, I made the effort to learn all the rules and regulations of the

…m, the author emphasizes the need to learn and respect regulations, leading to improved welfare and community responsibility. By setting a good example, individuals can inspire others to follow protocol, resulting in shared …

Part Three: Problems Within the Family 1. Money comes from hard work! We can explain that going out at night is a waste of money. People need to work hard to be able to purchase food, shelter and clot

This text delves into issues facing families, emphasizing the importance of hard work for financial stability and cautioning against the dangers of peer pressure and risky behaviors. It highlights tha

Part Five: Truth for the Family able to absorb guidance readily. The ethics instilled in them will flourish and they will be better able to deal more clearly with uncertainties. There are, of course,

In this section, the text emphasizes the necessity of teaching children respect and humility for personal growth and societal harmony. It argues that while some may advocate for freedom in thought, it

Direct benefits. 1. For people who no longer suffer from desire or lust, and have become an Arahant, they will receive the benefits as follows: a. All of your old suffering from the past will disappea

Achieving Arahant status brings both direct and indirect benefits. Directly, individuals free from desire will see past suffering vanish, prevent future suffering, and embody good moral conduct, becom

If parents behave appropriately toward their neighbors, they will be loved and respected. Then it may be appropriate for them to remind their neighbors of the neighbors' behavior. The Lord Buddha taug

The text discusses the importance of parents' behavior towards their neighbors, emphasizing Buddha's Four Bases of Social Solidarity: Generosity, Kind Speech, Useful Conduct, and Even Treatment. It hi

be summed up in the following proverb: One rotten apple spoils the whole barrel. If people think this way, they can harm Buddhism unknowingly. This is certainly not the nature of a Buddhist. Buddhists

The text illustrates the negative impact of generalizing about monks based on misconduct and emphasizes the importance of critical analysis as taught by the Buddha. It highlights a discussion between

Part Two: Raising Children perjury. We should help them as much as possible, but all within the boundaries of the laws that govern us. • Guru: We must practice a high level of morality in order to be

In raising children, it's crucial for parents to establish high moral standards and maintain dignity to gain respect. Practicing roles as wise counselors allows parents to instill ethical values in th

Part Four: Harmony Within the Family 1. Dana: offering material things when needed; 2. Piyavaca: kindness, and speaking truthfully and honestly; 3. Atthacariya: helpfulness in aiding others, like help

บทนี้กล่าวถึงความสำคัญของคุณธรรมสี่ประการ ได้แก่ Dana, Piyavaca, Atthacariya และ Samanattata เพื่อสร้างความสัมพันธ์ที่ดีในครอบครัวและชุมชน การปฏิบัติตนในแบบที่มีคุณธรรมจะทำให้เราได้รับความเคารพจากเพื่

Part Four: Harmony Within the Family a broom and sweep the street leading to our house, from beginning to end. When home, make a habit of sweeping the street. Try to sweep at least once a week. Maybe

Part Four discusses the significance of building harmony within the family and community. By engaging in small acts like sweeping the street and offering kindness to neighbors, we can create positive

An Ancient Secret for the New Millennium monks and others became lay volunteers. This was the community that pioneered the construction of Wat Phra Dhammakaya. At that time, Khun Yay Ajahn was 60 year

The text discusses the origins of Wat Phra Dhammakaya, emphasizing its construction by lay volunteers led by Khun Yay Ajahn. At 60, she dedicated herself to building the temple on what were once open

Contributors Supporting Contributors Ven. Boonchoo Ariyadhammo Ven. Channarong Wanichchachanyo Ven. Chatmongkol Chattalabho Ven. Junkeaw Chandhadhammo Ven. Phadungwit Kuttawitcho Ven. Prompinit Kowith

This document provides a detailed list of supporting contributors involved in various Buddhist activities. The contributors include various Venerable monks, each contributing their skills and knowledg

Sponsoring Contributors Phra Chayong Atthajayo Phra Thawee Sukito Phra Dhammadayada Class of 1998 Chanjarus Boonsakolcharoen Chissanupong Panlumkittiwong Chittaya-Kitluxkul Family Charinrat P.Miller D

This text lists various individuals and families who have generously contributed to community projects, showcasing the importance of their support. Sponsors include Phra Chayong Atthajayo, Phra Thawee

Janpim Sriwiran Patrareudee Padungpat Steffen Klaestad Meechai Subroongruang & Family Supichaya Panprasert - Sarinrat Sukhabutr Suvimol Sukhavacharin Sumrej thro' Boon Group Ubolthip Supananon & Famil

This document features an extensive list of notable individuals and families, serving as a record of their contributions and relationships. These names highlight active participation in the community

Views from the Followers: Last Sunday, January 21, 2007, I had the pleasure of being present at the historic occasion of the opening of the Dunedin Meditation Centre. I feel that the opening of the C

On January 21, 2007, the Dunedin Meditation Centre officially opened, marking a significant event for the local community and the South Island of New Zealand. The presence of Buddhist monks and devote